St. Felix, Priest and Martyr

felixIt is observed by the judicious Tillemont, with regard to the life of this saint, that we might doubt of its wonderful circumstances, were they not supported by the authority of St. Paulinus, but that great miracles ought to be received with the greater veneration when authorized by incontestable vouchers.

St. Felix was a native of Nola, a Roman colony in Campania, fourteen miles from Naples, where his father Hermias, who was by birth a Syrian and had served in the army, had purchased an estate and settled himself. He had two sons, Felix and Hermias, to whom at his death he left his patrimony. The younger sought preferment in the world among the lovers of vanity by following the profession of arms, which at that time was the surest road to riches and honors. Felix, to become in effect what his name in Latin means — that is, happy — resolved to follow no other standard than that of the King of Kings, Jesus Christ. For this purpose, despising all earthly things, lest the love of them might entangle his soul, he distributed the better part of his substance among the poor and was ordained Reader, Exorcist, and, lastly, Priest, by Maximus, the holy bishop of Nola, who, charmed with his sanctity and prudence, made him his principal support in those times of trouble and designed him for his successor. *
In the year 250, the emperor Decius raised a bloody persecution against the church. Maximus, seeing himself principally aimed at, retired into the deserts, not through the fear of death, which he desired, but rather not to tempt God by seeking it and to preserve himself for the service of his flock. The persecutors, not finding him, seized on Felix, who, in his absence, was very vigilant in the discharge of all his pastoral duties. The governor caused him to be scourged, then loaded with bolts and chains about his neck hands, and legs, and cast into a dungeon, in which, as St. Prudentius informs us, * the floor was spread all over with potsherds and pieces of broken glass so that there was no place free from them, on which the saint could either stand or lie. One night an angel appearing in great glory filled the prison with a bright light and bade St. Felix go and assist his bishop who was in great distress. The confessor, seeing his chains fall off and the doors open, followed his guide and was conducted by heaven to the place where Maximus lay, almost perished with hunger and cold, speechless and without sense — for, through anxiety for his flock and the hardships of his solitary retreat, he had suffered more than a martyrdom. Felix, not being able to bring him to himself, had recourse to prayer, and discovering thereupon a bunch of grapes within reach, he squeezed some of the juice into his mouth, which had the desired effect. The good bishop no sooner beheld his friend Felix, but he embraced him and begged to be conveyed back to his church. The saint, taking him on his shoulders, carried him to his episcopal house in the city before day appeared, where a pious ancient woman took care of him. *
Felix, with the blessing of his pastor, repaired secretly to his own lodgings and there kept himself concealed, praying for the church without ceasing till peace was restored to it by the death of Decius in the year 251. He no sooner appeared again in public, but his zeal so exasperated the pagans that they came armed to apprehend him; but though they met him, they knew him not; they even asked him where Felix was — a question he did not think proper to give a direct answer to. The persecutors, going a little further, perceived their mistake and returned; but the saint in the mean time had stepped a little out of the way and crept through a hole in a ruinous old wall, which was instantly closed up by spiders’ webs. His enemies never imagining anything could have lately passed where they saw so close a spider’s web, after a fruitless search elsewhere, returned in the evening without their prey. Felix, finding among the ruins, between two houses, an old well half dry, hid himself in it for six months and received during that time wherewithal to subsist by means of a devout Christian woman. Peace being restored to the church by the death of the emperor, the saint quitted his retreat and was received in the city as an angel sent from heaven.
Soon after, St. Maximus dying, all were unanimous for electing Felix bishop; but he persuaded the people to make choice of Quintus, he being the older priest of the two and having been ordained seven days before him. Quintus, when bishop, always respected St. Felix as his father and followed his advice in every particular. The remainder of the saint’s estate having been confiscated in the persecution, he was advised to lay claim to it, as others had done and thereby recovered what had been taken from them. His answer was that in poverty he should be the more secure of possessing Christ. * He could not even be prevailed upon to accept what the rich offered him. He rented a little spot of barren land, not exceeding three acres, which he tilled with his own hands in such manner as to receive his subsistence from it and to have something left for alms. Whatever was bestowed on him, he gave it immediately to the poor. If he had two coats he was sure to give them the better, and he often exchanged his only one for the rags of some beggar. He died in a good old age on the fourteenth of January, on which day the Martyrology, under the name of St. Jerome, and all others of later date mention him. Five churches have been built at or near the place where he was first interred, which was outside the precinct of the city of Nola. His precious remains are at present kept in the cathedral, but certain portions are in Rome, Benevento, and some other places. Pope Damasus, in a pilgrimage which he made from Rome to Nola, to the shrine of this saint, professes, in a short poem which he composed in acknowledgment, that he was miraculously cured of a distemper through his intercession.
St. Paulinus, a Roman senator in the fifth age, forty-six years after the death of St. Damasus, came from Spain to Nola, desirous of being porter in the church of St. Felix. He testifies that crowds of pilgrims came from Rome, from all other parts of Italy, and from more distant countries to visit his sepulcher on his festival; he adds that all brought some present or other to his church — wax-candles to burn at his tomb, precious ointments, costly ornaments, and such like — but that for his part, he offered to him the homage of his tongue and himself, though an unworthy victim. * He everywhere expresses his devotion to this saint in the warmest and strongest terms and believes that all the graces he received from heaven were conferred on him through the intercession of St. Felix. To him he addressed himself in all his necessities; by his prayers he begged grace in this life and glory after death. * He describes at large the holy pictures of the whole history of the Old Testament, which were hung up in the church of St. Felix, and which inflamed all who beheld them and were like so many books that instructed the ignorant. We may read with pleasure the pious sentiments the sight of each gave St. Paulinus. * He relates a great number of miracles that were wrought at his tomb: persons cured of various distempers and delivered from dangers by his intercession, to several of which he was an eye-witness. He testifies that he himself had frequently experienced the most sensible effects of his patronage and, by having recourse to him, had been speedily succored. * St. Austin also has given an account of many miracles performed at his shrine. * It was not formerly allowed to bury any corpse within the walls of cities. The church of St. Felix, outside the walls of Nola, not being comprised under this prohibition, many devout Christians sought to be buried in it, that their faith and devotion might recommend them after death to the patronage of this holy confessor, upon which head St. Paulinus consulted St. Austin. The holy doctor answered him by his book on the care for the dead: in which he shows that the faith and devotion of such persons would be available to them after death, just as the suffrages and good works of the living on behalf of the faithful departed are profitable to the latter.
(Adapted from Butler’s Lives of the Saints)