This Society is focused on fostering, reinforcing and promoting traditional Catholic principles in society. Each day on this page, you’ll find the Saints of the Day as reflected in the traditional calendar of the Roman Catholic Church. Read more about our mission and beliefs here.
On May 30, 1862, Don Bosco narrated the following dream. It concerns the battles of the Church against many adversaries, the sufferings of the Pope and the final triumph through devotion to the Holy Eucharist and to Mary, Help of Christians.
The painting below, created by Matthew Brooks, is used with permission. It depicts one of the forty dreams of St. John Bosco. In it, two ships battled in a violent sea. Within this depiction is a stunning amount of symbolism.
Below are the Saints of the Day as reflected in the traditional calendar of the Roman Catholic Church.
The oldest and most venerable shrine of the Blessed Virgin in North America is in the Basilica of Our Lady of Guadalupe in Mexico City. This was the scene of several appearances of the Virgin to an Indian peasant, Juan Diego. A miracle occurred in 1531 when a picture of Our Lady of Guadalupe appeared on the tilma of Juan Diego. The image of the beautiful lady had the dark complexion of the natives and they interpreted this as a sign from God. Over the next few years eight million Indians were converted. So eager were they to become Catholics that they ran out from their villages to greet and welcome the Catholic missionaries. While the Church lost many to the Protestant Reformation in Europe, she gained many more in the new world. The image of Our Lady of Guadalupe is still on display in Mexico City today.
Among the primitive teachers of the Irish church the name of St. Finian is one of the most famous next to that of St. Patrick. He was a native of Leinster, was instructed in the elements of Christian virtue by the disciples of St. Patrick, and out of an ardent desire of making greater progress passed over into Wales, where he conversed with St. David, St. Gildas, and St. Cathmael, three eminent British saints. After having remained thirty years in Britain, about the year 520, he returned into Ireland, excellently qualified by sanctity and sacred learning to restore the spirit of religion among his countrymen, which had begun to decay. Like a loud trumpet sounding from heaven, he roused the sloth and insensibility of the lukewarm, and softened the hearts that were most hardened, and had been long immersed in worldly business and pleasure. To propagate the work of God, St. Finian established several monasteries and schools; the chief of which was Clonard in Meath, which was the saint”s principal residence. Out of his school came several of the principal saints and doctors of Ireland, as Kiaran the Younger, Columkille, Columba the son of Crimthain, the two Brendans, Laserian, Canicus or Kenny, Ruadan, and others.
St. Finian was chosen and consecrated bishop of Clonard. The great monastery which he erected at Clonard was a famous seminary of sacred learning St. Finian in the love of his flock. and his zeal for their salvation, equaled the Basils and the Chrysostoms, was infirm with the infirm and wept with those that wept. He healed the souls, and often also the bodies of those that applied to him. His food was bread and herbs, his drink water, and his bed the ground, with a stone for his pillow. He departed to our Lord on the 12th of December in 552, according to the Inis-fallen Annals, quoted by Usher, but according to others in 564.
(Butler”s Lives of the Saints)
Damasus, by birth a Spaniard, governed the Church from 366 to 384. “The ancients,” according to Alban Butler, “particularly commend his constancy in maintaining the purity of our holy faith, the innocence of his manners, his Christian humility, his compassion for the poor, his piety in adoring holy places, especially the tombs of the martyrs, and his singular learning.” Much of our knowledge about the martyrs is derived from the inscriptions, which he composed in their praise. He established rules for the liturgical singing of the Psalms and decreed that the Gloria Patri should be said at the end of each Psalm. At his command St. Jerome translated the New Testament into Latin. This Pope also confirmed the second ecumenical council, held at Constantinople.
(Source: The New Roman Missal, Rev. F. X. Lasance)