This Society is focused on fostering, reinforcing and promoting traditional Catholic principles in society. Each day on this page, you’ll find the Saints of the Day as reflected in the traditional calendar of the Roman Catholic Church. Read more about our mission and beliefs here.
On May 30, 1862, Don Bosco narrated the following dream. It concerns the battles of the Church against many adversaries, the sufferings of the Pope and the final triumph through devotion to the Holy Eucharist and to Mary, Help of Christians.
The painting below, created by Matthew Brooks, is used with permission. It depicts one of the forty dreams of St. John Bosco. In it, two ships battled in a violent sea. Within this depiction is a stunning amount of symbolism.
Below are the Saints of the Day as reflected in the traditional calendar of the Roman Catholic Church.
FIDELIS was born at Sigmaringen in 1577, of noble parents. In his youth he frequently approached the sacraments, visited the sick and the poor, and spent moreover many hours before the altar. For a time he followed the legal profession, and was remarkable for his advocacy of the poor and his respectful language towards his opponents. Finding it difficult to become both a rich lawyer and a good Christian, Fidelis entered the Capuchin. Order, and embraced a life of austerity and prayer. Continue reading
ST. GEORGE was born in Cappadocia, at the close of the third century, of Christian parents. In early youth he chose a soldier’s life, and soon obtained the favor of Diocletian, who advanced him to the grade of tribune. When, however, the emperor began to persecute the Christians, George rebuked him at once sternly and openly for his cruelty, and threw up his commission. He was in consequence subjected to a lengthened series of torments, and finally beheaded. There was something so inspiriting in the defiant cheerfulness of the young soldier, that every Christian felt a personal share in this triumph of Christian fortitude; and as years rolled on St. George became a type of successful combat against evil, the slayer of the dragon, the darling theme of camp song and story, until “so thick a shade his very glory round him made” that his real lineaments became hard to trace. Continue reading
ST. SOTER was raised to the papacy upon the death of St. Anicetus, in 173. By the sweetness of his discourses he comforted all persons with the tenderness of a father, and assisted the indigent with liberal alms, especially those who suffered for the faith. He liberally extended his charities, according to the custom of his predecessors, to remote churches, particularly to that of Corinth, to which he addressed an excellent letter, as St. Dionysius of Corinth testifies in his letter of thanks, who adds that his letter was found worthy to be read for their edification on Sundays at their assemblies to celebrate the divine mysteries, together with the letter of St. Clement, pope. St. Soter vigorously opposed the heresy of Montanus, and governed the Church to the year 177.
(Source: Butler’s Lives of the Saints)